I feel drawn to the practice of wrapping tefillin. . . .really drawn. . . the kind of drawn that my New Age friends would call a past life calling. I have a hard time letting the idea go.
The complicating factor is that I'm a vegan. I became an ovo-lacto vegetarian when I was 14. I've been a vegan for two and half years. I do have some left over wool. There's some second-hand leather jewelry that I inherited. I don't maintain the level of super-ethical vegan purity that Alex maintains. He will not eat anything that could have white sugar in it because white sugar is processed with charred animal bones. A year ago, he said that he would try to carve me some vegan tefillin. Now Alex is willing to admit that he doesn't have the time or the skill to carve the tefillin boxes we imagined (inspired by someone else's vision that we found online). We've talked about it, and he feels as though he could be comfortable with second-hand tefillin in our home. Sometimes I feel resigned and eager to get my second-hand . . . but then I do a search on "vegan tefillin" and I realize that there are a surprising number of people who are interested in vegan tefillin. We don't care if it is halakhically correct. We just feel a need to perform the ritual. These die-hard vegans resist the second-hand tefillin option.
This attraction to tefillin has been an interesting challenge to my vegetarianism. I find myself more accepting of long-lasting ritual objects that are made from animal products. I don't believe that the suffering of animals should be worked into the systems of our everyday lives. I won't eat animal products (unless my health or the health of a potential child is at risk). I don't want to support factory farming, but I don't know if I would as quick as I would have been in the past to say that Torah scrolls should not be made of parchment.
I've also learned more about my relationship to halakhah. I'm attracted to rituals, but I don't feel bound to halakhah. My own conscience and personal beliefs have more sway. That's not a perspective I consciously established for myself. Maybe it is because I didn't grow up feeling bound to Jewish law. My desire to wrap tefillin is a desire to use a ritual action to express what is within me. It is not out of a desire to live halakhically because of a belief in something divine behind Jewish law. When I follow halakha it is because it is a mindful action that seems to best suit what my soul is struggling to express. (On an intellectual level, I can enthusiastically believe and make arguments about history, continuity, and living sacred tests, but that's not my deepest motivation.) My vegetarianism comes from somewhere deep inside. It is a part of me that is one of the first authentically "me" parts of who I am. I am much more propelled by that kind of intuition. I realize that my desire to take on this acts of ritual observance may be offensive to traditionally halakhic Jews.
Tonight I continued my internet searching on the topic of tefillin. I also emailed my rabbi and asked her the following:
1. Is it possible to get second-hand tefillin? Is so, where?
2. Are cows killed for tefillin used for food?
I'm sure that I'll write more about this in the future.
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9 comments:
This seems analogous to the problems many observant jews have with observing the sabbath. Do you flush the toliet? Cut food? Let others do it for you? Or, do you say it's ok because you're in the eruv?
Do you have an outcome or solution yet?
mitzion.com only uses leather from cows that were killed for food. They get their leather from South American beef farms. This is the only tefillin company I have asked though.
soferoftzfat.com sells "vegetarian tefillin" made from still born calves.
Perhaps you'll like these articles:
http://www.ateret.org.il/new/rmf/pdf/OntheAir56.pdf
http://www.israelnationalnews.com/Articles/Article.aspx/5529
http://www.ravkooktorah.org/KEDOSHIM58.htm
Shalom, I feel your pain... I am a rabbinical student and vegetarian (tho not vegan) who is doing research on why we have to use animal products in our ritual objects. I, too, am not happy that animals have to die in order to make sifrei Torah, tefillin and mezzuzot. I currently use tefillin, though I am very conflicted about it. I am looking at other options for non-halakhic tefillin. You should know that an animal would not be killed just for the leather. This is considered very wasteful. Most leather is a by-product. Also it is halakhically permissible to use animals that died naturally, however nowadays, the quality of leather from an old animal is not very good usually, so this is a problem. I am thinking about commissioning an artist who is a congregant of mine to make tefillin boxes. I have no idea what he would charge. There also are scribes out there who also are concerned about where the parchment comes from. Maybe something can come of this. You should also go to http://www.hasoferet.com/ritual/tefillinforwomen.shtml to possibly borrow a pair of tefillin. Good luck with this. Would I be able to use your comments in my project? Thanks so much,
Sharon
Sharon,
Feel free to use my comments in your project. If you publish any part of your project, leave a link for me.
Thanks for writing.
thanks for this post, im doing some research for my nephew who's staunchly vegan, and about to be bar mitzvah'd. the family is beside themselves fearing he won't wear teillin, and they're keeping the parchment thing of the torah under wraps... but thanks for expressing your own struggles. good luck,
elchanan
thanks for this post, im doing some research for my nephew who's staunchly vegan, and about to be bar mitzvah'd. the family is beside themselves fearing he won't wear teillin, and they're keeping the parchment thing of the torah under wraps... but thanks for expressing your own struggles. good luck,
elchanan
I finished my senior thesis, and it will probably be posted on the Jewish Vegetarian web site. I did use your comments in my paper. If you would like to see it, I could e-mail it to you. A good solution for him might be tefillin from animals that died naturally. Check out www.soferoftzfat.com
Rabbi Sharon Ballan
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